In abgeschiedenen Gebirgstälern, wie sie im Ausseerland - Salzkammergut zu finden sind, konnten sich Volksbrauchtum, Musik, Tanz, Liedgut sowie auch Mundart und Tracht bis in unsere schnelllebige Gegenwart erhalten. Abgeschieden deshalb, weil unser Ausseerland - Salzkammergut erst 1876 an die Bahnlinie Attnang-Puchheim - Stainach-Irdning angeschlossen wurde.
Wen sollte es da wundern, dass dieser paradiesische Landstrich bis in unsere Tage von fremden Einflüssen weniger berührt wurde als andere Teile Österreichs, die vielleicht verkehrsgünstiger gelegen waren. Ein liebevoller Hang zum Althergebrachten der bodenständigen Bevölkerung tat sicher dazu noch ein übriges. Es ist deutlich zu betonen, dass dieses Volks- und Brauchtum im Ausseerland - Salzkammergut nicht etwa nur dem Fremdenverkehr zu Liebe erhalten wurde, sondern, dass es im Festkalender der heimischen Bevölkerung noch fix verankert ist und fortlebt.
Es wäre sogar gefährlich, gewachsenes Brauchtum brutal aus dem kalendarischen Zusammenhang zu reißen, nur um es den jeweils anwesenden Gästen vorzuführen. Man würde damit sehr schnell etwas zerstören, was Jahrhunderte gebraucht hat, um zu entstehen. Krampusse und Trommelweiber auf Ferienmessen oder organisierte Bauernhochzeiten für den Journalistenbesuch sollten daher äußerst maßvoll dosiert eingesetzt werden. Sie könnten der Anfang vom Ende sein.
Natürlich sind Gäste immer willkommen, die (alles zu seiner Zeit) das Brauchtum im Verlaufe der Jahreszeiten mit uns erleben und daran teilnehmen wollen.
It´s "Miglotog", as the 5th of December is known in the Ausseerland - Salzkammergut.
This may be an old custom, but it is still very much alive. Some see it as barbaric when they witness the Krampus beat young girls and boys with sticks. Only later will they realise that the predator and the prey know each other and that this is all part of the fun.
Krampus customs vary from place to place. In Altaussee, Bad Aussee and Grundlsee groups of Krampus (known as a Pass) go from house to house, whereas in Pichl-Kainisch, Bad Mitterndorf and Tauplitz they take part in "Nikolospiele" (mystery plays).
Village chronicles document the fact that the St Nicholas Play has taken place in Bad Mitterndorf for more than 100 years. Over 80 men and boys travel from the village of Krungl to Bad Mitterndorf (about 5 km) performing this traditional mystry play five times.
Bad Mitterndorf is steeped in tradition. The texts from the play, having been around for about 100 years, have retained their original wording to this day. Even though some of the words are difficult for modern ears to understand, the listener is nonetheless conveyed to a less hectic time in yesteryear. The oldest mask is that of Bartl which is more than 200 years old. Particularly impressive are the Strohschab striding before the procession, look out for their metre long horns reaching into the sky, and their whips snapping in time.
The Quartiermacher, Nachtwächter und Schimmelreiter open the St Nicholas play. Bartl carries a basket on his back, filled with fruit and sweets, which Bishop Nicholas and the priest distribute to the children. In the Jedermann play in Bad Mitterndorf, the poor man who wants to confess all his crimes to the priest dies. Unfortunately he was not prepared to repent or reform. Death appears in the form of the grim reaper and reaches into the ground. Two Krampus, representing the power of evil, drag him out of the inn. The Bishop Nicholas had always preached the importance of refraining from sin and being good. Repeating his warning once again before leaving the audience in the company of the Eheteufel (Marriage Devil). This devil tells how he ruins marriages in a rhyming text that reflects old and rural matters. Even Lucifer, barging wildly into the room, speaks about wheat fields and his many helpers. At the end of his gloomy preaching he calls on all his followers. This leads to a lot of confusion in which the spectators take part. Their shrieking and unjustified fear just add to the mayhem. Watch out for the Schmied and the Habergeiß. Finally Bishop Nicholas' hunters bring everything under control and restore order.
The figures and masks can be viewed all year-round in the Heimatmuseum Franz Strick in Bad Mitterndorf (by prior arangement only).
Here you cand find the schedule of the St Nicholas play
Every year Bishop Nicholas parades with his light and dark entourage, from the village of Klachau to the village square at the centre of Tauplitz. Here the traditional St Nicholas Play is performed twice. The texts from the Tauplitz play are some of the oldest in the country.
About 60 masked characters are involved in this drama - which is also referred to as a Stubenspiel (pub play) or an Umgangsspiel (processional play). Krampus masks, lovingly created by local carvers, include human features.
Men covered in straw, the Schab, lead the procession announcing the Nicholas parade with loud cracking of their "Goassln" (whips).
Bishop Nicholas, riding his stallion (Nikoloroß) to meet the children waiting in Tauplitz is an impressive sight.
The Jedermann scene in the Tauplitzer St Nicholas Play is another popular performance. It features a rather ragged, alcohol afflicted man asking the priest to hear his confession.
What makes these plays special is the diversity of different scenes and characters that take part. The Schuster (shoemaker) and Schneider (tailor) open the proceedings, and Lucifer (the prince of hell) and his dark companions end this unique folk drama.
Tauplitz play characters:
Shoemaker, tailor, summer, winter, straw men, night watchman, hunter, Bishop Nicholas, angel, pastor, Bartl, sacristan, beggar, death, Habergeiß, Nicholas' horse, Jew, horse farmer, blacksmith, marriage demon, Lucifer with 2 devils, Krampus
The figures and masks can be viewed all year round in the Nikolomuseum in the Gasthof Thomahof.
Here you can find the schedule of the St Nicholas Play
The origins of the Nikolo Group Kumitz can be traced back to the end of the 18th century. It all started with the young men of the area, dressed in sheepskin fleeces and furry headpieces with red tongues, gathering together on the evening of the 5th of December and parading through the village.
The priest and Nicholas, who instruct and admonish the children with their sermons, and then give them gifts from the white Bartel. The Messner, the Nachtwächter, the Jäger, the Polizist and the Habergeiss are also part of the proceedings.
The straw men, who herald the Rauhnacht (twelth night) with their cracking whips, were added later.
Undoubtedly the main attraction is Lucifer's sermon, and his two companions. His spontaneous lecture on the vices of humanity always amazes the audience.
In the past the Krampus were equipped with fleece masks, today they wear sheepskin headpieces with carved wooden face masks and goat horns.
Lucifer wears a sheepskin headpiece without the carved wooden face mask. Instead his face is painted red.
Here you can find the schedule of the St Nicholas Play
In spring the wild narcissi adorn the flower meadows of the Ausseerland - Salzkammergut. They transform the idyllic mountain and lake scenery between Dachstein, Loser and the Toten Gebirge, into a fragrant sea of flowers. A carpet of yellow, white, green as far as the eye can see.
In Ausseerland – Salzkammergut, the white star-shaped narcissi, are in bloom between the middle of May and the middle of June, depending on the altitude. Narcissus Festival, Austria’s largest flower festival, takes place at this time every year.
The festival links the local traditions and friendly hospitality with the natural surroundings of the area. A colourful program of events allows guests to mingle with the local community and admire the sweet-smelling, imaginative figures hand made from narcissi.